c) 2012' name='copyright'/>Michael DeShane Hinton

Sunday, October 24, 2021

THE APOCALYPTIC DUALISM OF THE NEW TESTAMENT

 

Solid food is for the mature,

For those who have their powers of discernment trained by constant practice

To distinguish good from evil.  (Hebrews 5:14 ESV)

 

 

In fulfillment of prophecy (Daniel 8:21, 10:20, 11:2, Zechariah 9:13, and I Maccabees 1:1-7) and for 332 years before Christ, the Jewish people were Hellenized, that is, significantly influenced by the Greek language and culture.  Jesus spoke Greek, quoted the Greek Old Testament, known as the Septuagint, and the New Testament was written in Greek.  Moreover, Jesus and the apostles adopted, adapted, and perfected Greek categories and moral theory, making Christianity a philosophical religion, able to transmit the truth of God to a world-wide audience on an intellectual basis.  Jesus spoke of the kingdom of God/heaven, for instance, rather than the kingdom of David/Israel (Acts 2:22-32 and Galatians 6:16).  Greek Philosophers of Virtue believed in the natural law: one ought to reject evil, seek and do the good (see Romans 12:9b).  Dualism is the suppositional basis of Christian theology and ethics, and subsequently of Western culture.  In the chart below are described the classical categories of good and evil used in the New Testament.  For example, Paul spoke of carnal and spiritual being at war with each other (Galatians 5:17).  Likewise, the mature Christian is ready for spiritual meat because he has trained his faculties to distinguish between good and evil (Hebrews 5:14).  So, I present the chart below.  Each good has a corresponding opposite in what is evil, separated by VS.  These concepts are relatively easy to understand because Western society is built upon them. But beware, some forms of dualism posit a never-ending conflict between good and evil.  Christianity, though, following the lead of Judaism, is prophetic about God’s sovereignty and final judgment; therefore, our faith represents a modified or mitigated or apocalyptic dualism because it foresees an ultimate triumph of good over evil (I Corinthians 15).

 

1 Good:  Matthew 3:10, 7:11-19, 12:35, 19:16-17, John 5:29, 10:11, Romans 2:6-11, 7:19, 12:9 & 21, 15:14, II Cor. 5:10, Hebrews 5:14, and III Jn. 1:11 VS Evil:  Matthew 7:11-19, 12:35, John 5:29, (10:11), Romans 2:6-11, 7:19, 12:9 & 21, II Corinthians 5:10, Hebrews 5:14, and III Jn. 1:11

 

2 Things Above, From Above, Of Heaven:  (Heaven 231x in NT), Matt. 4:17 & 5:34, John 3:12, 31, 6:32, 8:23, I Cor. 15:47-49, Galatians 4:26, Eph. 1:10, 4:6 & 9-10, Col. 1:20, 3:1-2, and Heb. 7:26, 9:23-24, and James 1:17, 3:15 & 17, VS Things Below, Of Earth, Worldly:  Matt. 18:7, John 3:12, 31, 8:23, 18:36, I Cor. 1:26, 7:33, 15:47, II Cor. 1:12 & 17, 4:4, 5:1, 10:2-4, Eph. 1:10, 4:9-10, Phil. 3:19, Col. 1:20, 3:5, Titus 2:12, Heb. 9:1, James 3:15 & 4:4, II Peter 1:4, I John 2:15-17, and Jude 1:19

 

3 Real, Substantial (Plato’s Image, Paul’s IKON):  Romans 2:28-29, I Corinthians 8:4, Colossians 2:17, and Hebrews 8:5 & 10:1 VS Shadow:  Matthew 4:16/Luke 1:79, Colossians 2:17, Hebrews 8:5, 10:1, and James 1:17

 

4 Universal:  Daniel 7:13-14, Matthew 24:14, Acts 2:5-11, 11:1 & 18, Romans 3:29, and Revelation 5:9 &7:9 VS Particular:  I Timothy 1:4, and Titus 1:14

 

5 Abstract, Noumenal, Right:  John 2:21 (“the Faith” or “justification by the Faith” is an abstraction for polemical purposes in Paul) VS Concrete, Phenomenal, Appearances:  John 2:21

 

6 The Ideal, Idealistic:  (Matthew 19:10, and John 11:50 & 18:14), Revelation 21:22-23 and Luke 10:38-42 VS What’s Expedient, Pragmatic:  Matthew 19:10, and John 11:50 & 18:14; Revelation 21:22-23 and Luke 10:38-42

 

7 Energy (in the Greek energeia (8x in Paul) and dunamis (power, 119x in NT)):  Colossians 1:29 and Hebrews 1:3 VS Matter, the Elements/Elemental, Earthen Vessel:  II Corinthians 4:7, Galatians 4:3 & 9, Colossians 2:8 & 20, and II Peter 3:10 & 12

8 Eternal forms of the good (Platonic) and (Aristotelian, formal cause), signs (77x in NT):  John 6:27, (John 7:24), Phil 2:6, Hebrews 10:1 VS Apparent forms (accidents), appearances:  Matt 23:27-32, Mark 16:12, Luke 3:22, John 5:37, 6:26-27, 7:24, I Cor 7:3, Phil 2:7-8, II Timothy 3:5, and (Hebrews 10:1), also Romans 8:28, 12:2, Galatians 4:19, and I Peter 1:14; Luke 1:4, Jude 1:5

 

9 Spirit/Soul, Spiritual:  (spirit 408x in NT, Holy Spirit 91x) Luke 1:35/Matthew 1:18, Matthew 10: 20 & 28, Mark 1:8/John 1:33, John 3:6, 4:24, 6:63, (8:15), 19:30, Rom 2:29, 8:3-13, I Cor 5:3-5, 15:44-46, II Cor 11:4, Gal 4:3 & 9, 5:13-6:8, Eph 3:16, 6:12, Phil 3:3, Col 2:11, and James 2:26 VS Body, Flesh, Carnal:  Matthew 10:28, 16:17, 26:41, Luke 12:4, John 3:6, 6:63, 8:15, Romans 6:6, 7:24 & 8:13, 7:5,14, 18, 25, 8:3-13, I Corinthians 5:3 & 9:27, 3:1-3, 5:5, II Cor. 5:6 & 8, Galatians 5:18-6:8, Ephesians 6:12, Colossians 2:5, II Peter 1:13-14, and James 3:15

 

10 Permanent:  Matthew 19:16 & 29, 26:41, John 4:14 & 12:25, II Corinthians 3:11, 4:17-18, & 5:1, Galatians 6:8, Hebrews 7:24, and I John 5:20 VS Transitory Passing Away:  Matthew 24:35/Mark 13:31, I Corinthians 7:31, II Corinthians 3:11, 4:17-18, 5:17, I John 2:8 & 17, and Revelation 21:1 & 4

 

11 LOGOS, “Word” of God (Divine Order/Purpose/Harmony in the Universe):  John 1:1 & 14, I Jn 1:1, and Rev 19:13; Lk 19:42, Jn 16:33 & Heb 12:11 VS Chaos, Confusion, War:  I Corinthians 14:33; Romans 7:23, James 4:1-2, and I Peter 2:11

 

12 Inner Man:  Luke 17:20-21 KJV, Romans 2:29 and 14:17, II Corinthians 4:16, and Ephesians 3:16 VS Outward Situations and Circumstance:  II Corinthians 4:16 and Hebrews 11

 

13 Faith:  II Corinthians 4:17-18, 5:7 and Hebrews 11 VS Sight:  Luke 17:20-21 KJV, “The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold , the kingdom of God is within you,” and II Corinthians 4:17-18 and 5:7

 

14 Law:  Matthew 5:17-18, 23:23, Romans 2:12-15, 3:31, 7:12, 14 & 16, 8:2-4, 7, 13:8 & 10, I Corinthians 9:20-21, Galatians 5:14, 18 & 23, and 6:2 VS Sin: (“Sin is lawlessness.” (I John 3:4)), Acts 2:23, II Thessalonians 2:3, 7-9, II Peter 2:8 and 3:17

 

15 Light, Enlightened (with Knowledge), Renewal of Mind:  Matthew 4:16, 10:27, John 8:12, Romans 12:1-3, 13:12, II Cor. 6:14, Ephesians 4:18, 5:8-9, 13-14, I Thess 5:5, I Timothy 6:16, Hebrews 6:4, James 1:17, I John 1:5-7, 2:8-10, Revelation 21:23-24 and 22:5 VS Darkness (Ignorance):  Matthew 4:16, 10:27, Luke 6:23, John 1:5, 3:19, 8:12 & 12:46, Acts 26:18, Rom 13:12, II Cor. 6:14, Eph 4:18, and I John 1:5-7

 

16 Reason (32x in the New Testament):  Matthew 25:2, Colossians 2:18 and James 3:17 (Romans 12:1 KJV, logikos, “reasonable service,” & I Peter 2:2) VS Passions (Desire, Emotion):  Romans 2:2, Colossians 2:18, Ephesians 4:17-24, Titus 3:3, James 4:1-3, I Peter 1:13-16, 2:11, 4:1-5, and II Peter 3:1-8

 

17 Angelic, Angels, the Heavenly Host:  Matthew 1:20, 4:11, 13:39, Luke 1:26 ff., John 1:51, Acts 6:15, Hebrews 1:4-13, Jude 1:9, and Revelation 8:2 VS Demonic, Hellish: (Devil 35x and Demons 48x in NT) Matthew 13:39 & 23:15, I Timothy 4:1, James 3:15, and Revelation 16:14

 

18 Freedom:  John 8:32 & 36, Acts 13:39, Romans 6:7, 18, 20, 22-23, 8:2 & 21, II Corinthians 3:17, Galatians 2:4, 4:26 & 31, 5:1 & 13, I Peter 2:16 VS Slavery, Bondage, Oppression:  John 8:34-35, Romans 6:17, 8:15, I Corinthians 7:21-23, Galatians 2:4, 4:3, 26 & 31, 5:1, Titus 3:3, and II Peter 2:19

 

19 Truth:  Luke 1:1-4, John 1:14 & 17, 4:23-24, 8:32, 14:6, 16:13, 18:37-38, Romans 1:18 & 25, 2:8, II Cor. 4:2, Ephesians 4:15, 21 & 25, and I Tim. 3:15 VS Lies, Illusion and Delusion, False Witness:  Matthew 7:15, 26:59-60, John 8:44, Romans 1:25, II Corinthians 4:2, II Thess. 2:11, and Ephesians 4:25

20 Life, Eternal Life:  Luke 6:9, John 1:4, 3:16, 5:21 & 24, 6:1-71, 10:10, Acts 3:15, Romans 2:6-7, II Timothy 1:10, Jude 1:21, I John 3:14, and Rev. 2:7 VS Death:  Matthew 4:16, John 5:24 & (8:51), Romans 6:10, 13, & 23, I Corinthians 15:21, 26, 54-56, II Cor. 3:7, II Timothy 1:10, and Revelation 21:4 & 8

 

21 Existence, Being, or Consciousness; I AM (Supreme Being):  Exodus 3:13-14 and John 8:58; Colossians 1:16 & Revelation 4:11 VS Nothingness, Utter Destruction:  I Corinthians 1:28, 13:2-3, Galatians 6:3, Hebrews 11:3, II Peter 2: 17, Jude v. 13, and Revelation 9:11

 

22 Perfection, TELEOS, (end, finished, intended goal):  Matthew 5:48, I Corinthians 13:10, Colossians 3:14, Hebrews 2:10 & 10:1, I John 2:5 & 4:17-18 VS The Imperfect, which passes away, childish, elementary, partial, and immature:  I Corinthians 13:8-11 and Hebrews 6:1-3

 

23 Jesus Christ, God’s Son, the Risen Lord:  Matthew 28:6/Mark 16:6 and Acts 1:9, Philippians 2:7-11, Ephesians 1:20, and Hebrews 9:15 & 12:24 VS Satan, the Anti-Christ:  Mark 1:13, Luke 10:18 & 22:3, Acts 26:18, II Thessalonians 2:9, and Revelation 12:9

 

24 God (the ONE, Creator (Father and first cause)):  Deuteronomy 6:4-5, Malachi 2:10 & 15, I Corinthians 8:6, Ephesians 4:6, and I Timothy 2:5 VS Ultimate evil exists in division and multiplicities:  Mark 5:9&15 and Luke 8:30; (many) Matt 3:7, 6:7, 7:13 & 22, 24:11, Mk 15:3, Lk 10:41, I Jn 2:18, 4:1and II Jn 1:7

Monday, August 30, 2021

VIDEOS AND AN ARTICLE ADDRESSING THE JIB JAB


Please, review the following videos and article that expose the jib jab fraud.

Fraud is defined as theft by deception.

The elements of the crime are 1) unlawful or unethical acts and 2) requisite intent unjustly to enrich self at the expense of another.

The first five videos below describe the crime: deceiving people about the proper cure for COVID-19.  The next three videos and article reveal the criminal intent, which is profit.  Scripture says that the love of money is the root of all evil. Kingston reveals the utter futility of the jib jab program, saying it is dangerous to the general population.  The video by Vigano provides the spiritual dimension of the crisis.  Lastly, there is an update on proof of criminal intent.

Dr. Ryan Cole #StoptheMandate - YouTube

Dr. Zelenko speaks to a Rabbinical court in Jerusalem (rumble.com)

VIDEO: Former Senior Trump HHS COVID Advisor Says Pandemic Isn’t Real, ‘Task Force’ Deliberately Lied To America (nationalfile.com)

A manufactured illusion. Dr David Martin with Reiner Fuellmich 27.9.2021: https://youtu.be/gsDlHprql-g

Emergency Broadcast -with guest Dr Ardis (rumble.com)

Unvaxed at Risk from Vaxed – Karen Kingston (rumble.com)

The Real Reason Behind EVERYTHING (rumble.com)

A Self-Fulfilling Prophecy: Systemic Collapse and Pandemic Simulation - The Philosophical Salon

ViganĂ²: Considerations on the Great Reset and the New World Order - LifeSite (lifesitenews.com)

In light of this evidence, cases can be made for fraud, medical malpractice, mass murder, racketeering, treason, and war.

Update: we now have documentary evidence of intent:

Reiner Fuellmich: “New Findings… Enough to Dismantle the Entire (VAX) Industry!” (bitchute.com)


Sunday, July 18, 2021

SACRIFICE, ATONEMENT, AND PROPITIATION IN SCRIPTURE

 The following list does not include references to "offerings" and use of the word "given" in the New Testament, which would make the list entirely too long.  The offerings we give must be what is commanded or they do not please but rather displease God.  God's wrath, for instance, broke out upon the sons of Levi who offered "strange fire" in Leviticus 10.  It is also interesting to note that in Hebrews 9:23 Paul speaks of Christian "sacrifices" in the plural, an obvious refence to the Eucharist - sacrifice requires a priest.  Liturgical Churches have priests; others do not.  True priests offer what Jesus instituted, saying, :This is my body ... This is my blood given for you."

Sacrifice: 166 times, among them:

 

Exodus 3:18  And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews, has met with us; and now, please let us go a three days' journey into the wilderness, that we may sacrifice to the Lord our God.’

 Exodus 5:3  Then they said, “The God of the Hebrews has met with us. Please let us go a three days' journey into the wilderness that we may sacrifice to the Lord our God, lest he fall upon us with pestilence or with the sword.”

 Exodus 8:26-28  But Moses said, “It would not be right to do so, for the offerings we shall sacrifice to the Lord our God are an abomination to the Egyptians. If we sacrifice offerings abominable to the Egyptians before their eyes, will they not stone us? We must go three days' journey into the wilderness and sacrifice to the Lord our God as he tells us.” So Pharaoh said, “I will let you go to sacrifice to the Lord your God in the wilderness; only you must not go very far away. Plead for me.”

 Exodus 12:27  you shall say, ‘It is the sacrifice of the Lord's Passover, for he passed over the houses of the people of Israel in Egypt, when he struck the Egyptians but spared our houses.’” And the people bowed their heads and worshiped.

 Exodus 13:15  For when Pharaoh stubbornly refused to let us go, the Lord killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the Lord all the males that first open the womb, but all the firstborn of my sons I redeem.’

Leviticus 7:18  If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is tainted, and he who eats of it shall bear his iniquity.

This is to the end that the people of Israel may bring their sacrifices that they sacrifice in the open field, that they may bring them to the LORD, to the priest at the entrance of the tent of meeting, and sacrifice them as sacrifices of peace offerings to the LORD. And the priest shall throw the blood on the altar of the LORD at the entrance of the tent of meeting and burn the fat for a pleasing aroma to the LORD. (Leviticus 17:5-6 ESV)

Leviticus 19:5  “When you offer a sacrifice of peace offerings to the Lord, you shall offer it so that you may be accepted.

Numbers 15:3  and you offer to the Lord from the herd or from the flock a food offering1 or a burnt offering or a sacrifice, to fulfill a vow or as a freewill offering or at your appointed feasts, to make a pleasing aroma to the Lord.

 

Footnotes

[1] 15:3 Or an offering by fire; so throughout Numbers

Deuteronomy 27:7  and you shall sacrifice peace offerings and shall eat there, and you shall rejoice before the Lord your God.

Jeremiah 46:10  That day is the day of the Lord God of hosts, a day of vengeance, to avenge himself on his foes. The sword shall devour and be sated and drink its fill of their blood. For the Lord God of hosts holds a sacrifice in the north country by the river Euphrates.

 Jonah 1:16  Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows.

 Zephaniah 1:7  Be silent before the Lord God! For the day of the Lord is near; the Lord has prepared a sacrifice and consecrated his guests.

 Ephesians 5:2  And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

 Philippians 4:18  I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.

 Hebrews 9:26  for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.

 Hebrews 11:4  By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.


Atonement:  78 times:

Exodus 29:33  They shall eat those things with which atonement was made at their ordination and consecration, but an outsider shall not eat of them, because they are holy.

 Exodus 29:36  and every day you shall offer a bull as a sin offering for atonement. Also you shall purify the altar, when you make atonement for it, and shall anoint it to consecrate it.

 Exodus 29:37  Seven days you shall make atonement for the altar and consecrate it, and the altar shall be most holy. Whatever touches the altar shall become holy.

 Exodus 30:10  Aaron shall make atonement on its horns once a year. With the blood of the sin offering of atonement he shall make atonement for it once in the year throughout your generations. It is most holy to the Lord.”

 Exodus 30:15  The rich shall not give more, and the poor shall not give less, than the half shekel, when you give the Lord's offering to make atonement for your lives.

 Exodus 30:16  You shall take the atonement money from the people of Israel and shall give it for the service of the tent of meeting, that it may bring the people of Israel to remembrance before the Lord, so as to make atonement for your lives.”

 Exodus 32:30  The next day Moses said to the people, “You have sinned a great sin. And now I will go up to the Lord; perhaps I can make atonement for your sin.”

 Leviticus 1:4  He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him.

 Leviticus 4:20  Thus shall he do with the bull. As he did with the bull of the sin offering, so shall he do with this. And the priest shall make atonement for them, and they shall be forgiven.

 Leviticus 4:26  And all its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings. So the priest shall make atonement for him for his sin, and he shall be forgiven.

 Leviticus 4:31  And all its fat he shall remove, as the fat is removed from the peace offerings, and the priest shall burn it on the altar for a pleasing aroma to the Lord. And the priest shall make atonement for him, and he shall be forgiven.

 Leviticus 4:35  And all its fat he shall remove as the fat of the lamb is removed from the sacrifice of peace offerings, and the priest shall burn it on the altar, on top of the Lord's food offerings. And the priest shall make atonement for him for the sin which he has committed, and he shall be forgiven.

 Leviticus 5:6  he shall bring to the Lord as his compensation1 for the sin that he has committed, a female from the flock, a lamb or a goat, for a sin offering. And the priest shall make atonement for him for his sin.

 Footnotes

[1] 5:6 Hebrew his guilt penalty; so throughout Leviticus

 Leviticus 5:10  Then he shall offer the second for a burnt offering according to the rule. And the priest shall make atonement for him for the sin that he has committed, and he shall be forgiven.

 Leviticus 5:13  Thus the priest shall make atonement for him for the sin which he has committed in any one of these things, and he shall be forgiven. And the remainder shall be for the priest, as in the grain offering.”

 Leviticus 5:16  He shall also make restitution for what he has done amiss in the holy thing and shall add a fifth to it and give it to the priest. And the priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven.

 Leviticus 5:18  He shall bring to the priest a ram without blemish out of the flock, or its equivalent for a guilt offering, and the priest shall make atonement for him for the mistake that he made unintentionally, and he shall be forgiven.

 Leviticus 6:7  And the priest shall make atonement for him before the Lord, and he shall be forgiven for any of the things that one may do and thereby become guilty.”

 Leviticus 6:30  But no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the Holy Place; it shall be burned up with fire.

 Leviticus 7:7  The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it.

 Leviticus 8:15  And he killed it, and Moses took the blood, and with his finger put it on the horns of the altar around it and purified the altar and poured out the blood at the base of the altar and consecrated it to make atonement for it.

 Leviticus 8:34  As has been done today, the Lord has commanded to be done to make atonement for you.

 Leviticus 9:7  Then Moses said to Aaron, “Draw near to the altar and offer your sin offering and your burnt offering and make atonement for yourself and for the people, and bring the offering of the people and make atonement for them, as the Lord has commanded.”

 Leviticus 10:17  “Why have you not eaten the sin offering in the place of the sanctuary, since it is a thing most holy and has been given to you that you may bear the iniquity of the congregation, to make atonement for them before the Lord?

 Leviticus 12:7-8  and he shall offer it before the Lord and make atonement for her. Then she shall be clean from the flow of her blood. This is the law for her who bears a child, either male or female. And if she cannot afford a lamb, then she shall take two turtledoves or two pigeons, one for a burnt offering and the other for a sin offering. And the priest shall make atonement for her, and she shall be clean.”

 Leviticus 14:18-21  And the rest of the oil that is in the priest's hand he shall put on the head of him who is to be cleansed. Then the priest shall make atonement for him before the Lord. The priest shall offer the sin offering, to make atonement for him who is to be cleansed from his uncleanness. And afterward he shall kill the burnt offering. And the priest shall offer the burnt offering and the grain offering on the altar. Thus the priest shall make atonement for him, and he shall be clean. But if he is poor and cannot afford so much, then he shall take one male lamb for a guilt offering to be waved, to make atonement for him, and a tenth of an ephah of fine flour mixed with oil for a grain offering, and a log of oil;

 Leviticus 14:29  And the rest of the oil that is in the priest's hand he shall put on the head of him who is to be cleansed, to make atonement for him before the Lord.

 Leviticus 14:31  one for a sin offering and the other for a burnt offering, along with a grain offering. And the priest shall make atonement before the Lord for him who is being cleansed.

 Leviticus 14:53  And he shall let the live bird go out of the city into the open country. So he shall make atonement for the house, and it shall be clean.”

 Leviticus 15:15  And the priest shall use them, one for a sin offering and the other for a burnt offering. And the priest shall make atonement for him before the Lord for his discharge.

 Leviticus 15:30  And the priest shall use one for a sin offering and the other for a burnt offering. And the priest shall make atonement for her before the Lord for her unclean discharge.

 Leviticus 16:6  Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house.

 Leviticus 16:10  but the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to Azazel.

 Leviticus 16:11  Aaron shall present the bull as a sin offering for himself, and shall make atonement for himself and for his house. He shall kill the bull as a sin offering for himself.

 Leviticus 16:16-18  Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses. No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. Then he shall go out to the altar that is before the Lord and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around.

 Leviticus 16:24  And he shall bathe his body in water in a holy place and put on his garments and come out and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people.

 Leviticus 16:27  And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp. Their skin and their flesh and their dung shall be burned up with fire.

 Leviticus 16:30  For on this day shall atonement be made for you to cleanse you. You shall be clean before the Lord from all your sins.

 Leviticus 16:32-34  And the priest who is anointed and consecrated as priest in his father's place shall make atonement, wearing the holy linen garments. He shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. And this shall be a statute forever for you, that atonement may be made for the people of Israel once in the year because of all their sins.” And Aaron did as the Lord commanded Moses.

 Leviticus 17:11  For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life.

 Leviticus 19:22  And the priest shall make atonement for him with the ram of the guilt offering before the Lord for his sin that he has committed, and he shall be forgiven for the sin that he has committed.

 Leviticus 23:27-28  Now on the tenth day of this seventh month is the Day of Atonement. It shall be for you a time of holy convocation, and you shall afflict yourselves and present a food offering to the Lord. And you shall not do any work on that very day, for it is a Day of Atonement, to make atonement for you before the Lord your God.

 Leviticus 25:9  Then you shall sound the loud trumpet on the tenth day of the seventh month. On the Day of Atonement you shall sound the trumpet throughout all your land.

 Numbers 5:8  But if the man has no next of kin to whom restitution may be made for the wrong, the restitution for wrong shall go to the Lord for the priest, in addition to the ram of atonement with which atonement is made for him.

 Numbers 6:11  and the priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead body. And he shall consecrate his head that same day

 Numbers 8:12  Then the Levites shall lay their hands on the heads of the bulls, and you shall offer the one for a sin offering and the other for a burnt offering to the Lord to make atonement for the Levites.

 Numbers 8:19  And I have given the Levites as a gift to Aaron and his sons from among the people of Israel, to do the service for the people of Israel at the tent of meeting and to make atonement for the people of Israel, that there may be no plague among the people of Israel when the people of Israel come near the sanctuary.”

 Numbers 8:21  And the Levites purified themselves from sin and washed their clothes, and Aaron offered them as a wave offering before the Lord, and Aaron made atonement for them to cleanse them.

 Numbers 15:25  And the priest shall make atonement for all the congregation of the people of Israel, and they shall be forgiven, because it was a mistake, and they have brought their offering, a food offering to the Lord, and their sin offering before the Lord for their mistake.

 Numbers 15:28  And the priest shall make atonement before the Lord for the person who makes a mistake, when he sins unintentionally, to make atonement for him, and he shall be forgiven.

 Numbers 16:46-47  And Moses said to Aaron, “Take your censer, and put fire on it from off the altar and lay incense on it and carry it quickly to the congregation and make atonement for them, for wrath has gone out from the Lord; the plague has begun.” So Aaron took it as Moses said and ran into the midst of the assembly. And behold, the plague had already begun among the people. And he put on the incense and made atonement for the people.

 While Israel lived in Shittim, the people began to whore with the daughters of Moab. These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. And the LORD said to Moses, “Take all the chiefs of the people and hang them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.”

            And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. Nevertheless, those who died by the plague were twenty-four thousand.

            And the LORD said to Moses, “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. Therefore say, ‘Behold, I give to him my covenant of peace, and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.’” (Numbers 25:1-13 ESV)

 Numbers 28:22  also one male goat for a sin offering, to make atonement for you.

 Numbers 28:30  with one male goat, to make atonement for you.

 Numbers 29:5  with one male goat for a sin offering, to make atonement for you;

 Numbers 29:11  also one male goat for a sin offering, besides the sin offering of atonement, and the regular burnt offering and its grain offering, and their drink offerings.

 Numbers 31:50  And we have brought the Lord's offering, what each man found, articles of gold, armlets and bracelets, signet rings, earrings, and beads, to make atonement for ourselves before the Lord.”

 Numbers 35:33  You shall not pollute the land in which you live, for blood pollutes the land, and no atonement can be made for the land for the blood that is shed in it, except by the blood of the one who shed it

 Deuteronomy 21:8  Accept atonement, O Lord, for your people Israel, whom you have redeemed, and do not set the guilt of innocent blood in the midst of your people Israel, so that their blood guilt be atoned for.

 2 Samuel 21:3  And David said to the Gibeonites, “What shall I do for you? And how shall I make atonement, that you may bless the heritage of the Lord?”

 1 Chronicles 6:49  But Aaron and his sons made offerings on the altar of burnt offering and on the altar of incense for all the work of the Most Holy Place, and to make atonement for Israel, according to all that Moses the servant of God had commanded.

 2 Chronicles 29:24  and the priests slaughtered them and made a sin offering with their blood on the altar, to make atonement for all Israel. For the king commanded that the burnt offering and the sin offering should be made for all Israel.

 Nehemiah 10:33  for the showbread, the regular grain offering, the regular burnt offering, the Sabbaths, the new moons, the appointed feasts, the holy things, and the sin offerings to make atonement for Israel, and for all the work of the house of our God.

 Ezekiel 43:20  And you shall take some of its blood and put it on the four horns of the altar and on the four corners of the ledge and upon the rim all around. Thus you shall purify the altar and make atonement for it.

 Ezekiel 43:26  Seven days shall they make atonement for the altar and cleanse it, and so consecrate it.1

 Footnotes

[1] 43:26 Hebrew fill its hand

 Ezekiel 45:15  And one sheep from every flock of two hundred, from the watering places of Israel for grain offering, burnt offering, and peace offerings, to make atonement for them, declares the Lord God.

 Ezekiel 45:17  It shall be the prince's duty to furnish the burnt offerings, grain offerings, and drink offerings, at the feasts, the new moons, and the Sabbaths, all the appointed feasts of the house of Israel: he shall provide the sin offerings, grain offerings, burnt offerings, and peace offerings, to make atonement on behalf of the house of Israel.

 Ezekiel 45:20  You shall do the same on the seventh day of the month for anyone who has sinned through error or ignorance; so you shall make atonement for the temple.

 

Atone: 5 times

Psalm 65:3  When iniquities prevail against me, you atone for our transgressions.

Psalm 79:9  Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name's sake!

Isaiah 47:11  But evil shall come upon you, which you will not know how to charm away; disaster shall fall upon you, for which you will not be able to atone; and ruin shall come upon you suddenly, of which you know nothing.

Ezekiel 16:63  that you may remember and be confounded, and never open your mouth again because of your shame, when I atone for you for all that you have done, declares the Lord God.”

Daniel 9:24  “Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place

 

Atoned:  7 times

Deuteronomy 21:8  Accept atonement, O Lord, for your people Israel, whom you have redeemed, and do not set the guilt of innocent blood in the midst of your people Israel, so that their blood guilt be atoned for.’

1 Samuel 3:14  Therefore I swear to the house of Eli that the iniquity of Eli's house shall not be atoned for by sacrifice or offering forever.”

Psalm 78:38  Yet he, being compassionate, atoned for their iniquity and did not destroy them; he restrained his anger often and did not stir up all his wrath.

Proverbs 16:6  By steadfast love and faithfulness iniquity is atoned for, and by the fear of the Lord one turns away from evil.

Isaiah 6:7  And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”

Isaiah 22:14  The Lord of hosts has revealed himself in my ears: “Surely this iniquity will not be atoned for you until you die,” says the Lord God of hosts.

Isaiah 27:9  Therefore by this the guilt of Jacob will be atoned for, and this will be the full fruit of the removal of his sin: when he makes all the stones of the altars like chalkstones crushed to pieces, no Asherim or incense altars will remain standing.

Footnotes

[1] 27:9 Septuagint and this is the blessing when I take away his sin

 

Propitiation:  4 times

 Romans 3:25-26  whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

 Hebrews 2:17  Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.

 1 John 2:2  He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.

 1 John 4:10  In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins

 Sacrifice (aka atonement and propitiation) is necessitated by the wrath of God:  over 200 times, 35 in the New Testament.  This forms an argument called a corollary:  we are under wrath (John 3:36); therefore, we need to appease God with a pleasing sacrifice for sins that turns away his wrath.  The evangelical view is that we have nothing in our hand to offer so must receive by faith the offering that God put forth on our behalf as a gift (again Romans 3:25).  Though Romans 3:25 is part of Paul’s polemic against Judaizing teachers, who wanted to exclude un-circumcised Gentile believers, Hebrews makes it clear that it is true in every case because the previous sacrificial cultus was inadequate, “For it is impossible for the blood of bulls and goats to take away sins” (Hebrews 10:4 ESV) nor could it perfect devotees that offered them (9:9 and 10:1).  But as Christians “we have been sanctified through the offering of the body of Jesus Christ once for all” (Hebrews 10:10 ESV).


Additionally:

 But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.

Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. For where a will is involved, the death of the one who made it must be established. For a will takes effect only at death, since it is not in force as long as the one who made it is alive. Therefore not even the first covenant was inaugurated without blood. For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying, “This is the blood of the covenant that God commanded for you.” And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.

Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. (Hebrews 9:11-28 ESV)

The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! (John 1:29 ESV)

The next day again John was standing with two of his disciples, and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” (John 1:35-36 ESV)

But on some points I have written to you very boldly by way of reminder, because of the grace given me by God to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit. (Romans 15:15-16 ESV)

For Christ, our Passover lamb, has been sacrificed. Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth. (1 Corinthians 5:7-8 ESV)

Thursday, July 15, 2021

HOMILY 4 OF THE CHURCH OF ENGLAND, THE TRUE AND LIVELY AND CHRISTIAN FAITH

 

Faith. THE first coming unto GOD (good Christian people) is through Faith, whereby (as it is declared in the last Sermon) we are justified before GOD. And lest any man should be deceived, for lack of right understanding thereof, it is diligently to be noted, that Faith is taken in the Scripture two manner of ways.

A Dead Faith. There is one faith, which in Scripture is called a dead faith, which brings forth no good works, but is idle, barren, and unfruitful. And this faith, by the holy Apostle Saint James, is compared to the faith of Devils, which believe GOD to be true and just, and tremble for fear, yet they do nothing well, but all evil (James 2.17, 19). And such a manner of faith have the wicked and naughty Christian people, which confess GOD, (as S. Paul says) in their mouth, but deny him in their deeds, being abominable, and without the right faith, and to all good works reprovable (Titus 1.16). And this faith is a persuasion and belief in man’s heart, whereby he knows that there is a GOD, and agree unto all truth of GOD'S most holy word, contained in the holy Scripture. So that it consists only in believing in the word of GOD, that it is true. And this is not properly called faith. But as he that reads C'sars Commentaries, believing the same to be true, has thereby a knowledge of C'sars life, and notable acts, because he believes the history of C'sar: yet it is not properly said that he believes in C'sar, of whom he looks for no help nor benefit. Even so, he that believes that all that is spoken of GOD in the Bible is true, and yet lives so ungodly, that he cannot look to enjoy the promises and benefits of GOD: although it may be said, that such a man has a faith and belief to the words of GOD, yet it is not properly said that he believes in GOD, or has such a faith and trust in GOD, whereby he may surely look for grace, mercy, and everlasting life at GOD'S hand, but rather for indignation and punishment, according to the merits of his wicked life. For as it is written in a book, entitled to be of Didymus Alexandrinus, Forasmuch as faith without works is dead, it is not now faith, as a dead man, is not a man.

A Lively Faith. This dead faith therefore is not the sure and substantial faith, which saves sinners. Another faith there is in Scripture, which is not (as the foresaid faith) idle, unfruitful, and dead, but works by charity (as S. Paul declared, Galatians 5.6) Which as the other vain faith is called a dead faith, so may this be called a quick or lively faith. And this is not only the common belief of the Articles of our faith, but it is also a true trust and confidence of the mercy of GOD through or Lord Jesus Christ, and a steadfast hope of all good things to be received at GOD'S hand: and that although we, through infirmity or temptation of our ghostly enemy, do fall from him by sin, yet if we return again unto him by true repentance, that he will forgive, and forget our offences for his Son’s sake our Savior Jesus Christ, and will make us inheritors with him of his everlasting Kingdom, and that in the mean time until that kingdom come, he will be our protector and defender in all perils and dangers, whatsoever do chance: and that though sometime he does send us sharp adversity, yet that evermore he will be a loving Father unto us, correcting us for our sin, but not withdrawing his mercy finally from us, if we trust in him, and commit ourselves wholly unto him, hang only upon him, and call upon him, ready to obey and serve him. This is the true, lively, and unfeigned Christian faith, and is not in the mouth and outward profession only: but it lives, and stirs inwardly, in the heart. And this faith is not without hope and trust in GOD, nor without the love of GOD and of our neighbors, nor without the fear of GOD, nor without the desire to hear GOD'S word, and to follow the same in eschewing evil, and doing gladly all good works.

This faith (as Saint Paul describes it) is the sure ground and foundation of the benefits which we ought to look for, and trust to receive of GOD, a certificate and sure looking for them, although they yet sensibly appear not unto us. And after he says, He that comes to GOD, must believe, both that he is, and that he is a merciful rewarder of well doers. And nothing commends good men unto GOD, so much as this assured faith and trust in him (Hebrews 11.1, 6).

Three Things Are to Be Noted of Faith. Of this faith, three things are specially to be noted. First, that this faith does not lie dead in the heart, but is lively and fruitful in bringing forth good works. Second, that without it, can no good works be done, that shall be acceptable and pleasant to GOD. Third, what manner of good works they are, that this faith does bring forth.

Faith Is Full of Good Works. For the first, that the light cannot be hid, but will show forth itself at one place or other: So a true faith cannot be kept secret, but when occasion is offered, it will break out, and show itself by good works. And as the living body of a man ever exercises such things as belong to a natural and living body, for nourishment and preservation of the same, as it has need, opportunity, and occasion: even so the soul that has a lively faith in it, will be doing always some good work, which shall declare that it is living, and will not be unoccupied. Therefore, when men hear in the Scriptures so high commendations of faith, that it makes us to please GOD, to live with GOD, and to be the children of GOD: if then they fantasize that they are set at liberty from doing all good works, and may live as they lust, they trifle with GOD and deceive themselves. And it is a manifest token; that they are far from having the true and lively faith, and also far from knowledge, what true faith means. For the very sure and lively Christian faith is, not only to believe all things of GOD, which are contained in holy Scripture, but also is an earnest trust, and confidence in GOD, that he regards us, and that he is careful over us, as the father is over the Child whom he loves, and that he will be merciful unto us for his only son’s sake, and that we have our Savior Christ our perpetual advocate, and Priest, in whose only merits, oblation, and suffering, we do trust that our offences are continually washed and purged, whensoever we (repenting truly) do return to him, with our whole heart, steadfastly determining with our selves, through his grace, to obey and serve him in keeping his commandments, and never to turn back again to sin. Such is the true faith, that the Scripture does so much commend, the which when it sees and considers what GOD has done for us, is also moved through continual assistance of the Spirit of GOD, to serve and please him, to keep his favor, to fear his displeasure, to continue his obedient children, showing thankfulness again by observing or keeping his commandments, and that freely, for true love chiefly, and not for dread of punishment, or love of temporal reward, considering how clearly, without deserving we have received his mercy and pardon freely.

This true faith will show forth itself, and cannot long be idle: For as it is written, The just man lives by his faith (Habakkuk 2.4). He never sleeps nor is idle, when he would wake, and is well occupied. And GOD by his Prophet Jeremiah said, that he is a happy and blessed man, which has faith and confidence in GOD (Jeremiah 17.7-8). For he is like a tree set by the water side, and spreads his roots abroad toward the moisture, and fears not heat when it comes, his leaf will be green, and will not cease to bring forth his fruit: even so, faithful men (putting away all fear of adversity) will show forth the fruit of their good works, as occasion is offered to do them.

 

THE SECOND PART OF THE SERMON OF FAITH.

You have heard in the first part of this Sermon, that there are two kinds of faith, a dead and an unfruitful faith, and a faith lively that works by charity. The first to be unprofitable, the second, necessary for the obtaining of our salvation: the which faith has charity always joined unto it, and is fruitful, and brings forth all good works. Now as concerning the same matter, you shall hear what follows. The wise man says, He that believes in GOD, will hearken unto his commandments (Sirach 32.24). For if we do not show ourselves faithful in our conversation, the faith which we pretend to have, is but a feigned faith: because the true Christian faith is manifestly shown by good living, and not by words only, as S. Augustine saith, (Augustine, De Fide et Operibus 23, 42 (PL 40. 224), Libro de fide & operibus). Good living cannot be separated from true faith, which works by love.

And S. Chrysostom says (Pseudo-Chrysostom, De Fide et Lege Naturae 1 [PG 48.1081], Sermo. de lege & fide.), Faith of itself is full of good works: as soon as a man believes, he shall be garnished with them. How plentiful this faith is of good works, and how it makes the work of one man more acceptable to GOD, than of another, S. Paul teaches at large in the xi. Chapter to the Heb. saying, That faith made the oblation of Abel, better than the oblation of Cain. This made Noah to build the Ark. This made Abraham to forsake his Country, and all his friends, and to go into a far Country, there to dwell among strangers. So did also Isaac and Jacob, depending or hanging only of the help and trust that they had in GOD. And when they came to the country which GOD promised them, they would build no Cities, Townes, nor Houses, but lived like strangers in Tents, that might every day be removed (Hebrews 11.4-38, Genesis 4.4-5, Genesis 6.22, Sir 44.17, Genesis 11.31, 12.1-5). Their trust was so much in GOD, that they set but little by any worldly thing, for that GOD had prepared for them better dwelling places in heaven of his own foundation and building. This faith made Abraham ready at GOD'S commandment, to offer his own son and heir Isaac, whom he loved so well, and by whom he was promised to have innumerable issue, among the which, one should be born, in whom all nations should be blessed, trusting so much in GOD, that though he were slain, yet that GOD was able by his omnipotent power to raise him from death, and perform his promise (Genesis 22.1-18, 26.1-35, Sirach 44.20). He mistrusted not the promise of GOD, although unto his reason everything seemed contrary. He believed verily that GOD would not forsake him in death and famine that was in the country. And in all other dangers that he was brought unto, he trusted ever that GOD should be his GOD, and his protector and defender, whatsoever he saw to the contrary. This faith wrought so in the heart of Moses, that he refused to be taken for King Pharaoh his daughter’s son, and to have great inheritance in Egypt, thinking it better with the people of God to have affliction and sorrow, then with naughty men, in sin to live pleasantly for a time (Exodus 2.11). By faith he cared not for the threatening of king Pharaoh: for his trust was so in GOD, that he passed not of the felicity of this world, but looked for the reward to come in heaven, setting his heart upon the invisible GOD, as if he had seen him ever present before his eyes. By faith, the children of Israel passed through the red sea (Exodus 14.22). By faith, the walls of Jericho fell down without stroke, and many other wonderful miracles have been wrought (Joshua 6.20). In all good men that heretofore have been, faith has brought forth their good works, and obtained the promises of GOD. Faith has stopped the Lions mouths (Daniel 6.16-23): faith has quenched the force of fire (Daniel 3.13-28): faith has escaped the sword’s edges: faith has given weak men strength, victory in battle, overthrown the armies of Infidels, raised the dead to life: faith has made good men to take adversity in good part, some have been mocked and whipped, bound, and cast in prison, some have lost all their goods, and lived in great poverty, some have wandered in mountains, hills, and wilderness, some have been racked, some slain, some stoned, some sawn, some rent in pieces, some beheaded, some burned without mercy, and would not be delivered, because they looked to rise again to a better state (Hebrews 11.36-38).

All these Fathers, Martyrs, and other holy men, (whom Saint Paul spoke of) had their faith surely fixed on GOD, when all the world was against them. They did not only know GOD to be the Lord, maker, and governor of all men in the world: but also they had a special confidence and trust, that he was and would be their GOD, their comforter, aider, helper, maintainer, and defender. This is the Christian faith which these holy men had, and we also ought to have. And although they were not named Christian men, yet was it a Christian faith that they had, for they looked for all benefits of GOD the Father, through the merits of his Son Jesus Christ, as we now do. This difference is between them and us, that they looked when Christ should come, and we are in the time when he is come. Therefore faith S. Augustine (Augustine, In Ioannis Evangelium Tract. 45 10, 9 [PL 35: 1722]), The time is altered and changed, but not the faith. For we have both one faith in one Christ. The same holy ghost also that we have, had they, said S. Paul (2 Corinthians 4.13). For as the holy Ghost teaches us to trust in GOD, and to call upon him as our Father: so did he teach them to say, as it is written, Thou Lord art our Father and Redeemer, and thy Name is without beginning and everlasting. GOD gave them then grace to be his children, as he does us now (Isaiah 63.10-11). But now by the coming of our Savior Christ, we have received more abundantly the spirit of GOD in our hearts, whereby we may conceive a greater faith, and a surer trust than many of them had. But in effect they and we are all one: we have the same faith that they had in GOD, and they the same that we have. And Saint Paul so much extolled their faith, because we should no less, but rather more, give ourselves wholly unto Christ, both in profession and living, now when Christ is come, than the old fathers did before his coming. And by all the declaration of S. Paul, it is evident, that the true, lively, and Christian faith, is no dead, vain, or unfruitful thing, but a thing of perfect virtue, of wonderful operation or working, and strength, bringing forth all good motions, and good works.

All holy Scripture agreeably bears witness, that a true lively faith in Christ, brings forth good works: and therefore every man must examine and try himself diligently, to know whether he have the same true lively faith in his heart unfeignedly, or not, which he shall know by the fruits thereof. Many that professed the faith of Christ, were in this error, that they thought they knew GOD, and believed in him, when in their life they declared the contrary: Which error Saint John in his first Epistle confuting, writes in this wise, Hereby we are certified that we know GOD, if we observe his commandments. He that says, he knows GOD, and observes not his commandments, is a liar, and the truth is not in him (1 John 2.3-4). And again he says, Whosoever sins, does not see GOD, nor know him: let no man deceive you, well-beloved children (1 John 3.6-7). And moreover he says, Hereby we know that we are of the truth, and so we shall persuade our hearts, before him (1 John 3.19-22).

For if our own hearts reprove us, GOD is above our hearts, & knows all things. Well-beloved, if our hearts reprove us not, then have we confidence in GOD, and shall have of him whatsoever we ask, because we keep his Commandments, and do those things that please him. And yet further he says, Every man that believes that Jesus is Christ, is borne of GOD, and we know that whosoever is borne of GOD, does not sin: but he that is begotten of God, purges himself, and the devil does not touch him (1 John 5.1, 18). And finally, he concludes, and shows the cause why he wrote this Epistle, saying, For this cause have I thus written unto you, that you may know that you have everlasting life, which do believe in the Son of GOD (1 John 5.13). And in his iii. Epistle he confirms the whole matter of faith and works, in few words, saying, He that does well, is of GOD, and he that does evil, knows not God (3 John 11). And as S. John said, That as the lively knowledge and faith of GOD brings forth good works: so says he likewise of hope and charity, that they cannot stand with evil living. Of hope he writes thus, We know that when GOD shall appear, we shall be like unto him, for we shall see him, even as he is: and whosoever has this hope in him, purifies himself, like as GOD is pure (1 John 3.2-3). And of charity he says these words, He that keeps God’s word and commandment, in him is truly the perfect love of GOD (1 John 2.5). And again, he says, This is the love of GOD, that we should keep his Commandments (1 John 5.3). And S. John wrote not this, as a subtle saying, devised of his own fantasy, but as a most certain and necessary truth, taught unto him by Christ himself, the eternal and infallible verity, who in many places most clearly affirms, that faith, hope and charity, cannot consist or stand without good and godly works. Of faith, he said, He that believes in the Son, has everlasting life: but he that believes not in the Son, shall not see that life, but the wrath of GOD remains upon him (Editor’s note: here the text cited actually says that whoever does not obey the Son shall not see life but the wrath of God abides upon him). And the same he confirms with a double oath, saying, Verily, verily I say unto you, He that believes in me, has everlasting life (John 6.47).

Now forasmuch as he that believes in Christ, has everlasting life: it must needs consequently follow, that he that has this faith, must have also good works, and be studious to observe God’s commandments obediently. For to them that have evil works, and lead their life in disobedience, and transgression or breaking of God’s commandments, without repentance, obtains not everlasting life but everlasting death, as Christ himself says, They that do well, shall go into life eternal, but they that do evil, shall go into everlasting fire (Matthew 25.46). And again he says, I am the first letter, and the last, the beginning and the ending: to him that is athirst, I will give of the well of the water of life freely: he that has the victory, shall have all things, and I will be his GOD, and he shall be my son: but they that are fearful, mistrusting GOD, and lacking faith, they that are cursed people, and murderers, and fornicators and sorcerers, and all liars, shall have their portion in the lake that burns with fire and brimstone, which is the second death (Revelations 21.6-8).

Charity Brings Forth Good Works. And as Christ undoubtedly affirmed, that true faith brings forth good works, so he says likewise of Charity. Whosoever has my commandments and keeps them, that is he that loves me. And after he says, He that loves me, will keep my word, and he that loves me not, keeps not my words. And as the love of GOD is tried by good works, so is the fear of GOD also, as the wise man said, The dread of GOD puts away sin. And also he said, He that fears GOD, will do good works (John 14.21-24, Sir 1.21, Sir 15.1).

 

THE THIRD PART OF THE SERMON OF FAITH.

You have heard in the second part of this Sermon, that no man should think that he has that lively faith which Scripture commands, when he lives not obediently to God’s laws, for all good works spring out of that faith: And also it has been declared unto you by examples, that faith makes men steadfast, quiet, and patient in all affliction. Now as concerning the same matter, you shall hear what follows. A man may soon deceive himself, and think in his own fantasy that he by faith knows GOD, loves him, fears him, and belongs to him, when in very deed he does no such thing. For the trial of all these things is a very godly and Christian life. He that feels his heart set to seek God’s honor, and studies to know the will & commandments of GOD, and to frame himself thereunto, and leads not his life after the desire of his own flesh, to serve the devil by sin, but sets his mind to serve GOD for his own sake, and for his sake also to love all his neighbors, whether they are friends or adversaries, doing good to every man (as opportunity serves) and willingly hurting no man: such a man may well rejoice in GOD, perceiving by the trade of his life, that he unfeignedly has the right knowledge of GOD, a lively faith, a steadfast hope, a true and unfeigned love, and fear of GOD. But he that casts away the yoke of GOD'S commandments from his neck, and gives himself to live without true repentance, after his own sensual mind and pleasure, not regarding to know GOD'S word, and much less to live according thereunto: such a man clearly deceives himself, and sees not his own heart, if he thinks that he either knows GOD, loves him, fears him, or trusts in him. Some peradventure fantasy in themselves, that they belong to GOD, although they live in sin, and so they come to the Church, and show themselves as GOD'S dear children. But S. John said plainly, If we say that we have any company with GOD, and walk in darkness, we do lie (1 John 1.6). Others do vainly think that they know and love GOD, although they pass not of the commandments. But S. John said clearly, He that says I know GOD, and keeps not his commandments, he is a liar (1 John 2.4). Some falsely persuade themselves, that they love GOD, when they hate their neighbors. But S. John said manifestly, If any man says I love GOD, and yet hates his brother, he is a liar (1 John 4.20). He that says that he is in the light, and hates his brother, he is still in darkness. He that loves his brother, dwells in the light, but he that hates his brother, is in darkness, and walks in darkness, and knows not whither he goes: For darkness has blinded his eyes (1 John 2.9-11). And moreover, he says, Hereby we manifestly know the children of GOD from the children of the devil. He that acts not righteously, is not the child of GOD, nor he that hates his brother (1 John 3.10). Deceive not yourselves therefore, thinking that you have faith in GOD, or that you love GOD, or do trust in him, or do fear him, when you live in sin: for then your ungodly and sinful life declares the contrary, whatsoever you say or think. It pertains to a Christian man to have this true Christian faith, and to try himself whether he has it or no, and to know what belongs to it, and how it works in him. It is not the world that we can trust to, the world and all that is therein, is but vanity. It is GOD that must be our defense, and protection against all temptation of wickedness and sin, errors, superstition, idolatry, and all evil. If all the world were on our side, and GOD against us, what could the world avail us? Therefore, let us set our whole faith and trust in GOD, and neither the world, the devil, nor all the power of them shall prevail against us. Let us therefore (good Christian people) try and examine our faith, what it is: let us not flatter ourselves, but look upon our works, and so judge of our faith what it is. Christ himself speaks of this matter, and says, The tree is known by the fruit (Luke 6.44, Matthew 12.33). Therefore, let us do good works, and thereby declare our faith to be the lively Christian faith. Let us by such virtues as ought to spring out of faith, show our election to be sure and stable, as S. Peter teaches, Endeavor your selves to make your calling & election certain by good works. And also he said, Minister or declare in your faith virtue, in virtue knowledge, in knowledge, in temperance patience, in patience godliness, in godliness brotherly charity, in brotherly charity love (2 Peter 1.5-7): so shall we show in deed that we have the very lively Christian faith, and may so both certify our conscience the better that we are in the right faith, and also by these means confirm other men. If these fruits do not follow, we do but mock with GOD, deceive ourselves, and also other men. Well may we bear the name of Christian men, but we do lack the true faith that belongs thereunto: for true faith ever brings forth good works, as S. James says: Show me thy faith by thy deeds (James 2.18). Thy deeds and works must be an open testimonial of thy faith: otherwise your faith (being without good works) is but the Devil’s faith, the faith of the wicked, a fantasy of faith, and not a true Christian faith. And like as the Devil’s and evil people are nothing the better for their counterfeit faith, but it is unto them the more cause of damnation: so they that are Christians and have received knowledge of GOD and of Christ's merits, and yet of a set purpose do live idlily, without good works, thinking the name of a naked faith to be either sufficient for them, or else setting their minds upon vain pleasures of this world, live in sin without repentance, not uttering the fruits that do belong to such an high profession, upon such presumptuous persons, and willful sinners, must needs remain the great vengeance of GOD, and eternal punishment in hell, prepared for the unjust and wicked livers. Therefore as you profess the name of Christ (good Christian people) let no such fantasy and imagination of faith at any time beguile you: but be sure of your faith, try it by your living, look upon the fruits that comes of it, mark the increase of love and charity by it towards GOD and your neighbor, and so shall you perceive it to be a true lively faith. If you feel and perceive such a faith in you, rejoice in it: and be diligent to maintain it, and keep it still in you, let it be daily increasing, and more and more by well working, and so shall you be sure that you shall please GOD by this faith, and at the length (as other faithful men have done before) so shall you (when his will is) come to him, and receive the end and final reward of your faith (as S. Peter names it) the salvation of your souls (1 Peter 1.9): which GOD grants us, that has promised the same unto his faithful, to whom be all honor and glory, world without end. Amen.